Засварлах: Sunyata (хэсэгчилэн)

==ᠲᠥᠪ ᠦᠵᠡᠯ ᠳ᠋ᠤ==
ᠲᠥᠪ ᠦᠵᠡᠯ (ᠰᠠᠮᠭᠠᠷᠳᠢ᠌᠄  मध्यमक ᠮᠠᠲᠾᠶᠠᠮᠠᠻᠠ᠂ ᠲᠥᠪᠡᠳ᠄ དབུ་མ, ᠭᠠᠯᠢᠭ ᠨᠢ᠄ ᠳ᠋ᠪᠦ᠋ ᠮᠠ᠋᠂ ᠳᠠᠭᠤᠳᠠᠯᠭ᠎ ‍ᠠ᠋ ᠨᠢ᠄ ᠸᠦᠮ ‍ᠠ᠋) ᠪᠣᠯ ᠶᠡᠬᠡ ᠬᠥᠯᠭᠡᠨ ‍ᠦ ᠨᠢᠭᠡᠨ ᠲᠣᠭᠲᠠᠭᠰᠠᠨ ᠲᠠᠭᠠᠯᠠᠯ ᠠᠭᠠᠳ ᠬᠣᠭᠣᠰᠤᠨ ᠴᠢᠨᠠᠷ ‍ᠢ ᠰᠢᠨᠵᠢᠯᠡᠬᠦ ᠳ᠋ᠦ ᠴᠢᠭᠯᠡᠳᠡᠭ᠃ <br>
ᠲᠥᠪ ᠦᠵᠡᠯ ᠦ᠋ᠨ ᠤᠯᠠᠮᠵᠢᠯᠠᠯ ‍ᠢ ᠡᠨᠡᠳᠬᠡᠭ ᠦ᠋ᠨ ᠶᠡᠬᠡ ᠰᠡᠳᠬᠢᠭᠴᠢ ᠨᠠᠭᠠᠷᠵᠦ᠋ᠨᠠ (ᠰᠠᠮᠭᠠᠷᠳᠢ᠄ नागार्जुन᠃ ᠲᠥᠪᠡᠳ᠄ མགོན་པ་ཀླུ་སྒྲུབ᠂ ᠭᠠᠯᠢᠭ ᠨᠢ᠄ ᠮᠭᠣᠨ᠎ ᠪᠣ ᠻᠯᠦ᠋ ᠰᠭᠷᠦ᠋ᠪ᠂ ᠳᠠᠭᠤᠳᠠᠯᠭ᠎ ‍ᠠ᠋ ᠨᠢ᠄ ᠭᠣᠮᠪᠣᠯᠦ᠋ᠳᠦᠪ ) ᠦᠨᠳᠦᠰᠦᠯᠡᠭᠰᠡᠨ ᠭᠡᠵᠦ ᠦᠵᠡᠳᠡᠭ ᠤᠯᠠᠮᠵᠢᠯᠠᠯ ᠲᠠᠢ᠃<ref>Williams, Paul. Buddhist Thought. Routledge, 2000</ref> <br>
ᠨᠠᠭᠠᠷᠵᠦᠨᠠ ᠨᠣᠮᠰ ᠦ᠋ᠨ ᠬᠣᠭᠣᠰᠤᠨ ᠴᠢᠨᠠᠷ ‍ᠢ ᠰᠢᠲᠦᠨ ᠪᠠᠷᠢᠯᠳᠤᠯᠭ᠎ ‍ᠠ᠋ ᠲᠠᠢ ᠤᠶᠠᠯᠳᠠᠭᠤᠯᠵᠤ᠂  ᠮᠥᠩᠬᠡ ᠪᠤᠰᠤ ᠬᠢᠭᠡᠳ ᠮᠥᠨ ᠴᠢᠨᠠᠷ ᠡᠴᠡ ᠦᠯᠦ ᠣᠷᠣᠰᠢᠬᠤ ᠶ᠋ᠢ ᠦᠵᠡᠭᠦᠯᠦᠭᠰᠡᠨ᠃<ref>Kalupahana, David J. (1992), The Principles of Buddhist Psychology, Delhi: ri Satguru Publications</ref><ref>Tsondru, Mabja. Ornament of Reason. Snow Lion Publications. 2011</ref><ref>Williams, Paul, Buddhist Thought: A Complete Introduction to the Indian Tradition, 2002</ref><br>
ᠨᠠᠭᠠᠷᠵᠤᠨᠠ ᠪᠣᠭᠳᠠ ᠪᠢᠴᠢᠭᠰᠡᠨ ᠢᠨᠦ᠄ <br>
ᠬᠤᠷᠠᠨ ᠡᠭᠦᠳᠦᠭᠴᠢ ᠪᠦᠬᠦᠨ ᠬᠣᠭᠣᠰᠤᠨ ᠴᠢᠨᠠᠷ ᠲᠠᠢ᠂ ᠲᠡᠳᠡᠭᠡᠷ ᠨᠢ ᠨᠡᠷᠡᠢᠢᠳᠬᠡᠯ ᠲᠡᠳᠦᠢ᠂ ᠪᠤᠰᠤᠳ ᠶᠠᠭᠤᠮᠠᠰ ᠲᠤ ᠰᠢᠲᠦᠵᠦ ᠣᠷᠣᠰᠢᠬᠤ ᠪᠥᠭᠡᠳ ᠡᠨᠡ ᠨᠢ ᠳᠤᠮᠳᠠᠵᠢ ᠮᠥᠷ᠃<br>
ᠪᠤᠰᠤᠳ ᠳᠤ ᠰᠢᠲᠦᠬᠦ ᠦᠭᠡᠢ ᠡᠭᠦᠳᠦᠨ ᠭᠠᠷᠤᠭᠰᠠᠨ ᠶᠠᠭᠤ ᠴᠤ ᠪᠠᠢᠢᠬᠤ ᠦᠭᠡᠢ ᠲᠤᠯᠠ ᠬᠣᠭᠣᠰᠤᠨ ᠪᠤᠰᠤ ᠶᠠᠭᠤ ᠴᠤ ᠪᠠᠢᠢᠳᠠᠭ ᠦᠭᠡᠢ᠃<ref>Bronkhorst, Johannes (2009), Buddhist Teaching in India, Wisdom Publications</ref><br>
ᠶᠠᠭᠤᠮᠠᠰ ᠥᠪᠡᠷ ᠦ᠋ᠨ ᠮᠥᠨ ᠴᠢᠨᠠᠷ ᠡᠴᠡ ᠦᠨᠡᠬᠡᠷ ᠣᠷᠣᠰᠢᠬᠤᠢ ᠦᠭᠡᠢ᠂ ᠰᠢᠯᠲᠠᠭᠠᠨ ᠦᠷ ‍ᠡ᠋ ᠶ᠋ᠢᠨ ᠮᠥᠩᠬᠡ ᠪᠤᠰᠤ ᠨᠢᠭᠡᠳᠦᠯ ᠲᠤᠯᠠ ᠲᠡᠮᠳᠡᠭ᠂ ᠨᠡᠷᠡᠢᠢᠳᠬᠡᠯ ᠲᠡᠳᠦᠢ ᠶᠤᠮ᠃<ref>Williams, Paul, Buddhist Thought: A Complete Introduction to the Indian Tradition, 2002</ref><br><br>